Nora Andrea Valencia learned the techniques of traditional Oaxacan cooking from her late grandmother, Ofelia. Together they earned a reputation for the delicous breakfasts they prepared every morning at La Casa de Mis Recuerdos, the family’s B &B. My mother stayed at La Casa de Mis Recuerdos for a number of years, and has become a friend of the family.
With interest in Oaxacan cooking at an all time high, Nora has become internationally recognized for her knowledge of Oaxacan cuisine. She conducts cooking classes from her home, (http://almademitierra.net/) and we joined up with a small group for a day of cooking and eating.
The history of Mexico can be learned through food. Nora comes from a Zapotec tradition and many of the cooking methods that she has learned are based on knowledge stretching back for thousands of years. But since the Spanish invasion, Mexico has been a blend of cultures. The Spanish brought African slaves with them, and the mixture of indigenous, Spanish and African was perhaps the world’s first true fusion cooking.
Our first stop is the Merced Market to buy the ingredients for our comida.

There are many markets in Oaxaca, and this one is in Nora’s home barrio. Before we enter the market proper we meet some of the women sitting outside. Their hands are busy cleaning nopales (cactus pads) of various sizes.

Nopales are very good for cholesterol levels, and the Mexicans put them in many different dishes. Nora picks a few choice pads and a big bunch of hierba santa, or sacred leaf. This green is used extensively in southern Mexican cooking. It has a unique lemony, licorice taste and it’s believed to cure just about everything including rheumatism, asthma, bronchitis, digestive disorders and skin conditions. Of course, it is impossible to grow or find in Canada. Nora recommends fennel as a flavor substitute, but there is nothing that can substitute its health benefits.
We proceed into the market where Nora explains properties of different chilies, dried and fresh.

So many chilies, so many flavours. The capsaicin in chilies is a stimulant and analgesic. It awakens endorphins, which means that “eating chilies gives your body pleasure. It also means you can get addicted to them.” But even Nora admits you can never really know how hot a pepper is. “It’s like a lottery,” she says cheerfully. You just have to keep tasting as you go. If it gets too hot, she tells us to add a bit of something acid, like cider vinegar or tomato, to bring down the spice. She introduces us to the pastillo oaxacaño, a special pepper grown only in the high Mixtec region and smoked in adobe ovens. A ready-made paste from this smokey pepper is a kitchen staple – she keeps it by the stove to add a little zing when necessary.
From the chili stand we move to the squashes. Every part of the squash plant is used, and Nora shows us how to pull the fibres from the stems so that they will be softer when added to a soup.

Bags of ingredients are sold cut and ready to cook a perfect Zapotec soup – squash stems, squash blossoms, pieces of squash, pieces of corn. Nora selects some perfect blossoms for our soup. “We only use the male blossoms. They are very showy, but not good for anything else,” she laughs.
At the tortilla stand, Nora shows us the soft masa dough that makes Oaxaca’s unique tortillas. Northern Mexico uses wheat for tortillas. In the south, they are corn based. Preparing the dough is an incredibly labour intensive process, involving lime and soaking and grinding corn. The result is a velvety soft corn dough that makes light tortillas totally unlike the hard corn tortillas I buy at home.
Next, Nora takes us to the cheese stand. I am addicted to Oaxacan cheese. There are two kinds – soft and stringy. The soft cheese is sold in wooden boxes to keep it moist. Like a cross between a ricotta and feta, it is crumbled over salads, enchiladas, and most dishes that have sauce on them. The harder cheese, Oaxacan string cheese, is boiled, kneaded and stretched into strands. It is melted in quesadillas, separated into strings for raw eating, wound into tight small balls to include in soup. It is salty and chewy and tastes like nothing else I’ve ever had.

Our final stop is to look over the mangos and avocados. She rails against people squeezing avocados in the store. “You can tell if they are ripe by looking at the stem. If there is a little dent, it is ripe. If it isn’t ripe put it in a paper bag and leave it in the trunk of your car. It will ripen!”

Mangos come in different sizes, colours and varieties. The small ones are super sweet and perfect for just eating a bit of fresh mango. The larger ones are better for adding to other ingredients – they absorb other flavours well.
We head to Nora’s home to turn these fresh ingredients into our comida.

Mole. Originally from a Zapotec word, mole (pronounced Moh-LAY) reflects a whole concept in cooking – blending ingredients together to make a paste for a cooking sauce. Guide books talk about the 7 moles of Oaxaca. “But it’s impossible to have just seven,” laughs Nora. Mole is a concept, more than a specific thing. It is ubiquitous. “Aguaca” is Zapotec for avocado. Thus we get guaca-mole or guacamole – ground up avocado.
Nora gets us chopping and peeling. Our Comida today consists of “Consome de Hierba Santa”, a light chicken soup with tons of garlic and hierba santa, served over squash blossoms and balls of Oaxacan cheese; “Ceviche de Mango”, a marinated red snapper salad served on tostados; “Pipian de Camarones”, a pumpkin seed mole with shrimp and nopales; “Salsa Borracha”, literally drunken salsa – a hot sauce made from our dried peppers; and “Gelatina de Kahlua”, a light dessert jelly of coffee and chocolate.

We are assigned tasks. We do a lot of dry toasting on a comal, a flat dry pan traditionally made of pottery. We dry toast chili de arbol, chili de onza, and chili mora for our salsa borracha. We dry toast and boil huajillo chilies for our mole. We dry toast and grind pumpkin seeds, the thickening agent for the mole. We peel our fresh shrimp and make a shrimp stock with the shells. We cut and cook nopales; chop onions, mangos, cilantro and avocado for the ceviche. We lightly cook chunks of red snapper.

Everything in Nora’s kitchen happens at a measured and even pace as she laughs her infectious laugh and sprinkles our cooking with historic and gastronomic information.

William comes in with glasses of mezcal, slices of orange and little piles of dried chilies. “Mezcal is a digestive. We have it before a meal. We have it during a meal. We have it at the end of a meal.”
We sip, dip orange slices in the chilies, taste and sip again. We are ready to eat our comida. It is as wonderful as you can imagine.
